This post is by Amy Doring, the Asylee Outreach Specialist at HIAS Headquarters in Maryland. The HIAS Asylee Outreach Project can be reached at asyleeoutreach@hias.orgor at (240) 284-3306. Learn more about the initiative on its website, asyleeoutreach.org, and follow @asyleeoutreach on Facebook to attend an upcoming national Asylee Benefits Orientation webinar. If you are an asylee in Maryland, please reach out to the Asylee Outreach Project to access resettlement services. If you are in another state, please visit the For Asylees page of the project’s website to contact a resettlement agency near you.
Asylees are eligible for a variety of refugee benefits and services following their asylum grant. If you’re an asylee or an attorney and this is the first time you’re hearing about asylee benefits—you’re not alone! Fewer than 20% of asylees access resettlement benefits, most often because they are unaware that they are eligible for these benefits, or that they even exist.
Benefits for asylees are funded by the Office of Refugee Resettlement (ORR) under the U.S. Department of Health and Human Services (HHS) and include, but are not limited to: Cash assistance, medical insurance, employment services, English classes, and job training. It’s important to note that eligibility for these benefits is time sensitive. Free health screenings, which will help satisfy medical requirements for your future Green Card applications, are available only during the first three months after an asylum grant. Eligibility for refugee cash assistance and medical insurance, in turn, ends eight months after the date of an asylum grant. Lastly, the availability of free English classes, job training, case management, and employment support services ends five years after an asylum grant. With these strict timelines, it is immensely important that asylees be connected with resettlement services as soon as possible to take full advantage. Family members who are derivative asylees will also be eligible for these same benefits. (more…)
In an on-line rant shortly before he entered a synagogue and murdered 11 people, Robert Bowers railed against asylum seekers and the Hebrew Immigrant Aid Society, a refugee-assistance organization: “HIAS likes to bring invaders in that kill our people. I can’t sit by and watch my people get slaughtered. Screw your optics, I’m going in.”
Who are these “invaders” and why do we allow them into our country?
The first thing to know is that not every foreign person who faces harm abroad qualifies for protection in the United States. The definition of “refugee” is circumscribed by law. The feared harm must be “on account of” a protected ground: race, religion, nationality, particular social group or political opinion. These categories reflect our American values, and when we grant asylum, we demonstrate our commitment to those values.
I am an attorney who specializes in political asylum. Every day, I represent non-citizens who are seeking refugee status in our country. My clients include activists for democracy, peace, and women’s rights, journalists who have stood up for free speech, advocates for gay and lesbian rights, members of religious minorities who have risked their lives for their faith, and interpreters and aid workers who have stood shoulder-to-shoulder with our own country’s soldiers and diplomats in places like Afghanistan and Iraq. These people—asylum seekers and refugees—have risked their careers, their property, and their lives in order to help further the values that are foundational to our nation and to all who believe in freedom and liberty.
Critics of our humanitarian immigration policies claim that asylum is merely a kindness we extend to needy recipients. That we get nothing in return. This view of asylum is false.
Since its beginning—during the Cold War in the 1950’s—asylum was about advancing America’s strategic interests. In those early days, we used the asylum system to demonstrate moral superiority over our Soviet adversaries. We celebrated famous dissidents, athletes, and artists who defected to the West. Now, the Soviet Union is gone, but asylum remains an essential tool of U.S. foreign policy. We gain tangible benefits from asylum. And I am not talking only about the influx of talented, brilliant people who add to our nation’s strength.
When we give asylum to interpreters who served with our soldiers in Iraq or Afghanistan, we demonstrate our loyalty to those who work with us. When we grant asylum to women’s rights advocates, we show our support for the cause of gender equality. When we support journalists, we show that we stand for free speech. And when we grant asylum to religious minorities, we reinforce our founding principle of Religious Freedom.
Imagine for a moment what it would mean to deny asylum to Iraqi interpreters, woman’s rights advocates, journalists or members of religious minorities. Imagine what that would say about us, about our country. Imagine what message it would send to those around the world who are working for the values that we, in our best moments, embody.
When we offer refuge to those who have stood with us, and who have risked their lives to advance the values that we cherish (and which we too often take for granted), we send a powerful message: When you work with us, when you work for the values we believe in, America is with you. And when activists around the world have confidence that America is on their side, it helps them continue their struggle for justice.
And it helps us too. If we want their cooperation and loyalty going forward, our allies need to know that we are there for them. That we will protect them if they need our help. Our asylum and refugee systems demonstrate–in a tangible way—our loyalty to those who stand with us, and this helps us advance our own national interests and our moral values.
Asylum seekers and refugees are not invaders. They are people who we choose to allow into our country. We make this decision based on our own foundational values: democracy, human rights, women’s rights, press freedom, religious liberty. Our humanitarian immigration system does not threaten our country. On the contrary, it represents our nation’s highest ideals made manifest.
For some reason, the Washington Jewish Week–the local Jewish newspaper where I live–found me, and decided I needed a subscription. So for the last few months, I’ve been receiving the paper free of charge (yeh, yeh – insert Jewish joke here).
At first, I was pleased, as I thought it would be good to learn more local Jewish news. But as I read more, I became less thrilled. If the WJW’s goal is to make Jews like me feel part of a larger community, it has failed. The paper might be fine for those Jews (a minority in DC) who oppose President Obama at all costs, support Israeli occupation of the West Bank for all eternity, and who generally don’t like Muslims. But for the majority of us, the–dare I say it–liberal Jews, the paper only helps alienate us from the broader community.
Don’t get me wrong, I enjoy reading points of view that differ from my own–when they are well-reasoned and based on facts. But that’s not the WJW.
The editorial that has most recently raised my hackles is basically a hit piece against the Hebrew Immigrant Aid Society (HIAS).
With its mission accomplished, HIAS employees can finally relax.
As you may know, HIAS was founded in the late 19th century to help Jewish refugees from Eastern Europe. Over the years, the organization has changed to reflect changing needs. It helped Jewish refugees during and after the two World Wars. Later, it helped thousands of Jewish refugees fleeing the Soviet Block, Ethiopia, Iran, and other countries. HIAS also helped eliminate the discriminatory immigration quota system in the U.S. that–among other things–blocked many Jews from escaping the Holocaust. HIAS also assisted Vietnamese refugees after the fall of Saigon. As the number of Jewish refugees has (thankfully) fallen, HIAS’s mission has evolved. These days, most of its work has little to do with helping Jewish refugees. And that’s where the WJW editorial comes in.
In the editorial, called HIAS in search of a mission, the WJW argues that HIAS has outlived its usefulness. Given that there are “virtually no more Jewish refugees,” the paper asks, “Is there still a need for HIAS?” You can guess the paper’s answer:
[It] takes a certain maturity, and healthy doses of self-confidence and self-awareness for an organization to declare success and move on. Very few organizations are able to do that. Instead, they get caught up in their own stories and start believing their own PR, and view themselves as indispensable societal contributors.
HIAS has had its successes. It served well for close to a century as the Hebrew Immigrant Aid Society. Now its leadership acknowledges that the organization’s original mission is no longer necessary. Rather than search for a new mission in order to justify its continued existence, perhaps it would be better for HIAS to consider an orderly sunset.
So HIAS’s leaders are not mature or self aware? They are caught up in their own PR? How insulting. Oh, and here’s a good one: “HIAS has had its successes.” Talk about minimizing the organization’s accomplishments. Since its inception, HIAS has helped approximately 4.5 million people, in big ways and small. It has saved countless lives.
But I suppose it’s a fair question: Is HIAS still relevant? Here are some facts that were conveniently left out of the WJW editorial: (1) In partnership with Israeli NGOs, HIAS provides trauma counseling and social services to thousands of refugees from Darfur, including many children; (2) From a base in Kenya, HIAS provides resettlement services and social services to hundreds of refugees from East Africa–aside from the UN, HIAS is the only NGO providing these services in the region; (3) It is one of only a few NGOs in Jordan providing assistance to refugees from the Syrian civil war; (4) In the U.S., HIAS provides legal assistance to victims of torture, including those who are detained; (5) It provides resettlement assistance to refugees all across the United States; (6) HIAS works to help pass meaningful immigration reform; (7) HIAS provides an outlet for hundred of young Jews to engage in public service and, in the process, brings them closer to their own Jewish community. And there is much more, as anyone who cares to review HIAS’s programs can easily see. So does WJW think these services are no longer needed, or that HIAS is not the right organization to provide them? Or–as I suspect–did the editors at WJW not know that HIAS provides these services because they didn’t bother to learn what the organization does before they decided to trash it?
Finally, since HIAS’s mission was originally to help Jews, and since Jews are generally not in need of this type of assistance, shouldn’t HIAS just close down? Well, should Catholic Charities only help Catholics? Should Lutheran Immigration and Refugee Services only help Lutherans? Should the Tahirih Justice Center only help Baha’is? You get the point. The religious-based NGOs are an expression of their members’ religious convictions. Just as these groups help refugees (and many others) as an an expression of their faith, so too, HIAS helps refugees–all refugees–as an expression of our Jewish faith. In Judaism, it’s called Tikkun HaOlam–repair of the world–and to limit Tikkun to assisting only Jews is mean spirited, short-sighted, and anti-Jewish.
So here’s a message for the good folks at WJW: Maybe its time to exercise some self awareness of your own, and recognize that your paper suffers from a lack of intellectual honesty. It takes maturity and self confidence to look at the world as it is, and to consider points of view other than your own. And if you can’t adapt to the needs of the Jewish community, maybe its time for an orderly sunset. Or–at the very least–please cancel my subscription because I am no longer interested in what you have to say.
