President Trump’s Attack on Ilhan Omar Is an Attack on All Naturalized Citizens

This is a guest post by Katharine Clark, Managing Attorney for Immigration at the Silver Spring, MD office of Ayuda. She has previously worked on citizenship and nationality issues at the U.S. Department of Justice. The views and opinions expressed herein are solely those of the author, and not necessarily those of any organization, employer, or agency.

On July 14, President Trump tweeted that four members of the House of Representatives – known as “The Squad” – should “go back” to “the crime-infested places from which they came.” The tweet targeted three representatives who were born in the United States, and one naturalized citizen, Rep. Ilhan Omar.

Given Omar’s naturalized status, it’s no accident that Trump and his supporters have settled on her as the long-term focus of their racist ire, chanting “Send her back!” at subsequent rallies beginning on July 17, in reference to Omar alone.

Katharine Clark

Much ink has already, rightly, been spilled about how Trump’s tweets and the crowd’s chants were racist, Islamophobic, detrimental to national rhetoric, and offensive to refugees and naturalized citizens. For example, the LA Times in July focused on how the racialized aspects of Trump’s immigration policies, including his denaturalization task force, are likely to suppress political opposition because these efforts are disproportionately concentrated in jurisdictions where naturalized citizens tend to vote Democratic. Jelani Cobb in the New Yorker explored how Trump’s rhetoric aligns with past efforts in the U.S. to make citizenship provisional for non-whites, U.S.-born and naturalized alike.

These are important points, but I believe there is another, more specific legal action that Trump may be proposing in his ongoing comments about Rep. Omar. He is not just using his tweets to energize his base in advance of the 2020 election. More particularly, I believe Trump and his followers are calling for Rep. Omar to be denaturalized and removed to Somalia.

The Legal Context of “Send Her Back”:

There are two ways to lose United States citizenship. Any U.S. citizen, born in this country or naturalized, can voluntarily renounce citizenship under 8 U.S.C. § 1481. However, renunciation requires a citizen to follow strict procedures for abandonment (it is also possible to lose citizenship after a conviction for treason or a similar criminal offense).

Unlike renunciation, which is initiated by the citizen, denaturalization is a civil action initiated by the federal government under 8 U.S.C. § 1451. To denaturalize a citizen against his or her wishes, a federal court must find that the citizen’s naturalization was illegally procured or procured by willful misrepresentation of material fact.

If a person willfully misrepresents a material fact on a naturalization application, or on the application for a green card that preceded the naturalization application as required under 8 U.S.C. § 1421(c), that misrepresentation can provide a basis for denaturalization many years later. Not only that, the consequences can pass from generation to generation. Under 8 U.S.C. § 1451(d), children who naturalized through their parents can be denaturalized if their parents are found to have procured their naturalization through willful misrepresentation of a material fact.

History of Denaturalization:

Historically, denaturalization actions have been extraordinarily rare. These cases were primarily instituted against war criminals, such as Nazi concentration camp guards, who hid their crimes when they applied for green cards or citizenship. The New York Times reported that from 2004 to 2016, the Justice Department initiated only 46 denaturalization cases.

Denaturalization cases are not only rare, but also difficult for the government to win. This is true by deliberate judicial design. In denaturalization cases, courts hold the government to a very high burden of proof and do not afford great deference to lower court findings of fact on appellate review. Baumgartner v. United States, 322 U.S. 665 (1944); United States v. Zajanckauskas, 441 F.3d 32, n.5 (1st Cir. 2006). As the Supreme Court explained, “rights once conferred should not be lightly revoked,” particularly where the right in question is as “precious” as citizenship. Schneiderman v. United States, 320 U.S. 118, 125 (1943).

Ultimately, then, denaturalization has long been reserved for people who told serious lies, often about their crimes against humanity, in order to become citizens. In other situations, citizenship has been treated as a settled question once naturalization occurs.

Denaturalization Task Force:

This trend began to shift in 2018, when the Trump administration created a denaturalization task force within United States Citizenship and Immigration Services, to review the A-files of naturalized citizens for previous fraud. In the first few months of its existence, the LA Times reports, the task force referred at least 100 cases to the Justice Department for initiation of a civil action.

In some ways, the administration’s focus on denaturalization is simply one small part of the United States’ long history of failing to respect citizenship rights. This history includes laws denying birthright citizenship to Americans of Chinese descent, and forced repatriation of US citizens of Mexican descent during the Great Depression.

However, Trump’s threat to Rep. Omar is also uniquely insidious. If Trump is, indeed, calling for Rep. Omar’s denaturalization, we are witnessing the chief executive of our nation, calling for the denaturalization of a duly elected representative on account of her race, religion, and political opinion. This is, to my knowledge, unprecedented.

Trump’s history of policy-making by tweet demonstrates why this threat is so serious and sinister. In this context, Trump’s tweet can be seen as a directive to the U.S. Attorney for the District of Minnesota, to USCIS, and to the Office of Immigration Litigation, to investigate and prosecute Rep. Omar for denaturalization. Ken Cuccinelli’s new role at the helm of USCIS does nothing to reassure me, given his 2008 attempt to repeal birthright citizenship while serving in the Virginia legislature, by calling for a Constitutional convention.

Ilhan Omar:

One’s opinion of Rep. Omar’s politics simply do not matter here. I have never seen her immigration file and I am not her attorney, so I have no specific insight into her case.

What is clear from press reports about her naturalization is that, if there were any problems with her immigration or naturalization, they would have occurred before she was old enough to play any meaningful part in the process. Media reports all indicate that Rep. Omar was born in 1982 in Mogadishu, came to the U.S. in 1992, received asylum in 1995, and naturalized in 2000 as a 17-year-old child.

This means that Trump is explicitly threatening, and implicitly assigning his task force to investigate, the possibility of bringing an extraordinarily rare denaturalization action, historically reserved for war criminals, against a political opponent based on immigration applications filed when she was a child.

If the Administration today threatens to denaturalize duly elected representatives, who have the protections of visibility, it will not only make all naturalized citizens provisional, and second-class under the law. It will also demonstrate the Administration’s full intention to use citizenship – by birth and naturalization alike – as a weapon of political war. If this does not make us concerned for the very foundations of our democracy, then we are not paying attention.

What a Democratic Majority in the House Means for Asylum Seekers

When the 116th session of Congress opens on January 3, 2019, the Democrats will control the House of Representatives. Republicans still hold the Senate and, in case you didn’t notice, the Presidency. However, this is an important change from the last two years, when Republicans controlled both chambers of Congress. What will a Democratic House mean for asylum law and policy?

First, let’s talk about changes to the law. Since the time of the Refugee Act of 1980, which established our current asylum framework, there have been relatively few changes to our humanitarian immigration laws. In 1996, Congress amended the definition of “refugee” to include victims of forced abortion and forced sterilization, and in 2005, the REAL ID Act attempted to tighten up the legal requirements for a grant of asylum.

During the first two years of the Trump Administration, when Republicans controlled Congress and the Presidency, there have been no amendments to the nation’s immigration laws. Instead, the Administration focused on changing immigration policy based on executive orders–the travel ban, for example. It is curious that the same Republicans who criticized President Obama for his reliance on executive orders (such as DACA), failed to pass any legislation to further their own immigration agenda. Congress and the President could have acted to restrict the law vis-a-vis asylum seekers. For whatever reason, they did not, and now their window is closing. Given the hostility of the President and many Republicans towards asylum seekers, this is probably a good thing.

The beginning of a beautiful friendship. Or not.

Now, with the Democrats in charge of the House, any change in the law would need to be approved by them. This means that a purely punitive immigration reform is very unlikely to pass into law. So while the President can–and probably will–continue to impose hostile policy changes in terms of how the law is implemented, he will be constrained by the existing law. This means that, for the most part, non-citizens who fear persecution will remain eligible to seek and obtain asylum in the United States.

Another way that the Democratic House majority may help asylum seekers is in the area of oversight. With control of the majority comes the ability to issue subpoenas and more carefully oversee government agencies. This is important in the area of immigration, where many agencies–DHS, ICE, CBP, DOJ, EOIR–have engaged in questionable (or worse) practices with impunity.

The most high-profile example of agency malfeasance was the separation of children from their parents at the border. The policy was seemingly enacted as a way to deter asylum seekers, and the best thing you can say about family separation is that it was managed incompetently. Congress has thus far failed to investigate this fiasco, but that could change with Democrats in charge of the House.

Another area where Congressional oversight would benefit asylum seekers is at EOIR, which has been improperly hiring Immigration Judges based on their political leanings. Some of this is publicly known, but much of it has remained below the radar (though those of us in the business hear about it through the grapevine). My guess is that EOIR will be more careful going forward, given that House Democrats could subpoena employment documents to determine whether hiring officials acted improperly. Other agencies within the federal government will likely be similarly constrained.

House Democrats can also exercise oversight to protect the Immigration Judge’s union, which has been working hard to preserve judicial independence and resist the Administration’s efforts to turn their gavels into rubber stamps. I’ve heard rumors about a plan by the Administration to break the union. Whether this is true or not, I do not know, but House Democrats can potentially kibosh any such effort.

A third area where Democratic control of the House could affect asylum seekers is funding. Blocking and detaining immigrants is not cheap. The President’s most high-profile project is the border wall, but immigration enforcement in general is expensive. The Trump Administration has expanded the use of detention, and apparently plans are afoot to continue this trend. House Democrats can exercise some control by denying funding for the President’s more far-fetched projects. They could potentially limit funding for detention, investigate the private prisons where many non-citizens are held, and encourage the use of alternatives to detention. I suppose they could also grind deportations to a halt by reducing funding for Immigration Judges, though I doubt many Democrats are inclined in that direction.

In short, control of the House gives Democrats significant leverage over immigration matters. But it also comes with significant political risks. President Trump has effectively used the immigration issue to motivate his supporters, and if Democrats are seen as checking the President’s agenda, they can expect to be blamed for any real or imagined failures in the immigration realm. How this will translate in terms of votes, I do not know. President Trump and his surrogates raged about the caravan, but if that motivated their base, it was clearly not enough to archive success in the most recent election cycle.

Aside from simply blocking the President’s agenda, Democrats would do well to propose some positive legislation of their own. Of course, any reform would require bi-partisan support, since Republicans control the Senate and the Presidency. Whether such compromise is possible in the current climate, I do not know, especially since the President seems to view immigration in political, rather than policy terms. I expect he will be more-than-happy to let Democrats block his harsher proposals so he can use that to rally his base in 2020. But just maybe, after having lost in 2018, Republicans will conclude that their resistance to immigration reform is doing them more political harm than good. If so, perhaps there might still be a path towards constructive immigration reform.

How Can I Help?

Being an immigration attorney at a time when immigrants are under assault means that people often ask me what they can do to help.

Frankly, I am usually at a loss about how to answer this question. There are many ways to help, depending on what you mean by “help” and where your interests and abilities lie. The problem is, there is no magic bullet to solve our current difficulties. But there are things that people can do, both on the individual level and the collective level. I will discuss a few of those ideas here.

“I would have gotten away with deporting them all if it weren’t for you meddling kids.”

Volunteer with a Non-Profit: There are plenty of non-profit organizations that assist refugees, asylum seekers, and immigrants, and they need plenty of help. Such organizations can be found throughout the U.S. (here is a link to a list of organizations in each state), and they provide all sorts of opportunities to volunteer: Teach English or other skills, spend time assisting organizations or individual immigrants, help with job searches, resumes or job counseling. People with specialized skills can provide specialized assistance. For example, those lucky enough to be lawyers (gag!) can take a case pro bono, or—for a less burdensome commitment—attend a group event where you assist with immigration forms. Some asylum seekers need forensic medical exams or psychological reports for their cases, and could use expert assistance. Others need mental health therapy, or assistance navigating the DMV, Social Security Office or school or university bureaucracies. Still others need help with housing or public benefits. Many people who are new to our country are lost, and someone familiar with “the system” can provide invaluable guidance.

Also, many faith-based institutions, such as churches, mosques, and synagogues, have programs to assist non-citizens. My synagogue, for example, has helped refugee families from Syria and Afghanistan to resettle in the Washington, DC area. Synagogue volunteers assist with babysitting and setting up the new apartments. Some religious institutions are involved in the sanctuary movement, offering living space to non-citizens in an effort to shield them from deportation (ICE has thus far declined to enter churches to detain people). Perhaps you could encourage your church or mosque to consider joining this movement.

Get Involved Politically: There are numerous opportunities here too, and not just at the federal level. A lot has been happening at the local and state levels (where it is often easier to have an effect). One group that supports pro-immigrant candidates is Immigrants List. A group that assists with impact litigation and public awareness is the American Immigration Council. Many local non-profits are also involved in advocacy for immigrants. You can find such groups here.

Reaching out to politicians can have an impact as well. During the Obama Administration, opponents of immigration famously mailed hundreds of bricks to Congress. This was a not-so-subtle message to “build a wall.” If the other side can advocate effectively, we can too. Congress needs to know that many Americans support our humanitarian immigration system. Unless we reach out to them, our representatives will only hear half the story. You can contacting your Senators here, and your Representatives here. You can find links to the different state legislatures here. You don’t have to be a U.S. citizen to contact your representative. Anyone can do it.

Contact the Media: There are many misconceptions about asylum seekers and refugees in the news. If you see an article or program that misrepresents such people, you can contact the journalists and let them know (contact info is often available on the journalist’s website). I think it is especially powerful for refugees themselves to engage in such advocacy. It’s very difficult for stereotypes to survive in the face of individual truths, and so when asylum seekers and refugees tell their stories, it can be quite influential. Also, if you ask in advance, journalists will usually agree to keep identity information confidential, so you can talk to them without fear that your personal information will be made public.

Take to the Streets: I’m of two minds about public protests. Sometimes, I think they are useless; other times, I think they are transformative. Of course, there are all sorts of protests from mass rallies to performance-art type events (and there was also our very own Refugee Ball back in January 2017). Such events can be inspiring and energizing for the people involved. They can also help coalesce disparate people into a unified group. Such events also send a message—to politicians and to the American public.

Hire an Immigrant: The government is making it easier to discriminate against non-citizens. And in any case, it’s never been easy to get a job when you’re new to America. So if you have the ability to employ someone, why not consider an immigrant?

What if the intended employee does not have work authorization? Some people–such as people with asylum–are eligible to work even without the employment authorization document (the EAD card). It is obviously not legal to employ someone who is not authorized to work, but for many asylum seekers, who often wait months for their EAD, the only way to survive is to work without permission. Such people are frequently mistreated by employers. Hiring such a person comes with a risk to the employer as well as to the employee, and as a lawyer, I can’t advocate for breaking the law. However, at least in my opinion, employing such people, paying them fairly, and treating them decently is an act of resistance against an immoral system.

Talk to People Who Disagree with You: Advocates for immigrants have failed to convince the American public about the rightness of our cause, or at least we have failed to convince enough of them to win a presidential election. Rather than talking at people who disagree with us (as we often see on social media and left-leaning news outlets), we should be talking with such people. Speaking respectfully with people, listening empathetically and asking questions, and explaining a pro-immigrant view will not win everyone over to our side. But it might win over some. And even if we talk to people who disagree with us, and they are not swayed, a respectful conversation can help open doors later on. Anti-immigrant views seem to thrive in our current divisive environment. Perhaps if we work to tone things down and help move our country towards a more rational debate, it will also help immigrants. This needs to be done in big ways, but it also needs to be done in small ways, one conversation at a time. If you want to educate yourself about immigration issues, a good (pro-immigrant) source is the American Immigration Lawyers Association, which has policy statements on various issues.

So those are some ideas. Like I said, there is no magic solution for our current situation. But by supporting immigrants, in big ways and small, it is possible for each one of us to make a difference.

Refugees and the Power of Stories

I’ve written here many times about the difficulties faced by asylum seekers in the United States. But the fact is, asylum seekers and refugees are not powerless. They need not sit passively while politicians and pundits impugn them as “rapists” and “terrorists,” and pretend that America’s problems are caused by “the other.” In fact, asylum seekers have a powerful tool at their disposal to fight back against such accusations: They have their stories.

Refugees have power! (Though maybe this guy is more of a DACA recipient than a refugee).

Talk to any asylum seeker or refugee, and you will hear a great story. It is often a tragic and depressing story, to be sure, but it is always a story about overcoming adversity, about survival, about perseverance. It is, more than anything, an American story. My ancestors fled pogroms in Russia or conscription in the Czar’s army. My wife’s grandfather escaped from a Nazi concentration camp in Austria. Many American families have stories like these.

The clients I talk to every day also have amazing stories: Eritreans who escaped national service (i.e., slavery) by outrunning military guards and then traveling through dozens of countries to reach the United States; Afghans who served shoulder to shoulder with American soldiers and who were then threatened by the Taliban; transgender women from El Salvador who face persecution from their families; journalists from Pakistan who were threatened by the ISI; a gay man from Rwanda who was subject to a bizarre and harmful exorcism ritual; a Chinese whistle-blower who exposed billions of dollars of corruption and then faced threats from powerful businessmen; democratic activists from Egypt imprisoned after the Tahrir Square crackdown; religious converts from Iran who face death for their apostasy. The list goes on and on.

Indeed, people don’t come to America because they’re doing great in their homeland. They come here because they want a better life, and the stories about why they left and how they came here are often riveting.

Here’s my theory: Even people who generally oppose immigration will support the immigrants that they know personally or who they feel a connection to. For example, the only legislative amendment to the legal definition of “refugee” came when pro-life advocates lobbied Congress to make asylum available to victims of forced family planning. Pro-lifers are not necessarily associated with liberal immigration policies, but through this legislation, they greatly expanded the number of people eligible for asylum. On a more interpersonal level, I have a friend who worked for Pat Buchanan, the anti-immigrant firebrand who once challenged President George H.W. Bush for the Republican nomination. My friend’s fishing buddy—an immigrant from West Africa—was arrested for assault and battery against a police officer. My friend referred the case to me, and when we ultimately won, my friend sent me a note: “You did the most important thing a person can do, you made me look good for recommending you.” I love that. The point, of course, is that even a Pat Buchanan supporter was sympathetic to the immigrant he knew personally.

Why should this be the case? Why should people who normally oppose—and even hate—immigrants still support the immigrants they know?

I think the simple truth is that immigrants are no different than anyone else. And for most people, when they hear stories of struggle and survival, and of love and gratitude for America, it’s difficult not to be sympathetic. In other words, if immigrants and their supporters can get people to listen to immigrant’s stories and to meet immigrants in-person, we win.

The difficulty lies in making the connection, and in getting people to listen. How can we do that?

First, I think we need to connect in-person, not through traditional or social media. The problem with the media is that it has become so Balkanized as to be largely useless for bridging ideological divides. In addition, media “interactions” are generally too superficial to change minds. Personal connections are harder to achieve, but they are far more powerful, convincing, and long-lasting.

Second, we need to invite people in and make them comfortable. We should not put them on the defensive. This means engaging them on their turf, not ours. It means listening to people with different points of view, and not judging them. Most people who oppose immigrants and refugees are not bigots and xenophobes. They are not irrational. But in many cases, they do not have all the facts. They do not personally know refugees, and have not heard their stories. We may not be able to change their minds, but at least we can provide them with more information, and give them a more complete picture (a picture, by the way, which is sorely lacking in our partisan media environment).

Finally, we need to accept that some people will not be persuaded, no matter how compelling the story, or how many statistics we cite. We need to respect that decision, and this often requires self-control. It also requires recognizing that it’s not easy for a person to change her views. Sometimes, all you can do is tell your story and accept that there is no perceptible change. Perhaps, though, we can hope that a positive interaction will at least plant a seed in the person’s mind, and maybe that is enough.

So how does this work in practice? If you are a regular reader of this blog, you know that my three favorite words are, I don’t know (in fact, I don’t even know if “I don’t know” counts as three words or four!). But here’s how I would imagine implementing this idea:

Refugees and asylum seekers (and their supporters) would reach out to a church, school or community association, and ask to come tell their stories. The purpose would not be to debate refugee or immigration policy. Instead, it would be to tell a personal narrative and express gratitude for what American has offered. Hopefully, the audience would consist of people with little exposure to non-citizens. Or better yet, an audience that is skeptical of “illegals.” Preferably, the speakers would be proficient in English (and presumably, if you’ve read this far, you are proficient in English). After the story, perhaps there could be a Q&A. And that’s it. It does not have to be political. It does not have to specifically touch on policy. It would just be individuals connecting, telling stories, and listening.

So maybe if you are an asylum seeker or refugee, and you’ve read this far, you would consider reaching out to your neighbors and telling your story. Or if you are a member of a religious or civic group that might benefit from hearing refugee stories, you’d consider contacting a refugee organization for a speaker. In this way, one person at a time, we can change the world for the better.

Why It Is Offensive to Read the Constitution

I may belong to the last generation of Americans who make analogies to Eddie Haskell, Wally Cleaver’s two-faced friend from Leave It to Beaver who used to give Beaver “the business” and then turn around and feign sweetness towards his mother.  Mrs. Cleaver never bought Eddie’s act, but she was always too polite to say anything.  In the current scenario, the House Republicans are Eddie Haskell and the American People are June Cleaver. 

Golly Gee Willikers! What's wrong with reading the Constitution?

The House Republicans read the Constitution at the start of the new Congress, and then dared anyone to object: What red-blooded American could oppose reading the Constitution, they ask with feigned incredulity.  I object, and I think all Americans should too. 

So what’s wrong with reading the Constitution?  The problem, of course, is not the Constitution itself, but the underlying message, delivered with a wink: We Republicans and Tea Partiers–not you–own this document.  It is ours to interpret.  We–not you–know what it means.  We’ll explain it to you in our folksy, no nonsense, commonsensical style.  We’ll use words like “originalism,” “Judeo-Christian,” and “American exceptionalism.”  No reasonable person—no real American—could possibly hold any other view of our founding document.  It’s so simple, the Republicans tell us, even a liberal could understand.

But the Constitution does not belong to the Republicans, or the Tea Partiers.  It belongs to all Americans.  To everyone.  The triumph and the tragedy of the Constitution is that it is subject to different interpretations.  The search for certainty in the document is a red herring.  In the 1920s and 30s, the search for certainty led many countries to turn to the Übermensch, the strong father figure who promised security in a dangerous and uncertain world.  We all know how that turned out.  As adults, we must accept that certainty is an illusion. 

And while the lack of certainty might be discomfiting, this is also the brilliance of our founding document.  It requires vigorous debate.  It requires engagement on substantive issues.  Without the uncertainty of the Constitution, we would not have had the great or the terrible decisions that shaped our nation: Dred Scott, Brown v. Board of Education, Roe v. Wade, Bush v. Gore.  The Constitution’s ambiguity led us to debate the important issues of our time, but the document has also given us an historic framework and a legal process for those debates.   

They say, we are who we are because of, and in spite of our parents.  We as a nation are what we are because of and in spite of the Constitution.  By attempting to seize exclusive control of this document through a seemingly innocent, Eddie Haskell-like reading, Conservatives want to force their interpretation upon us and to cut off debate.  They did the same thing with the American flag, turning it into a symbol for the Right, worn on every “real American’s” lapel.  Co-opting jingoistic symbols of patriotism is one thing, but when they try to make us swallow their version of the Constitution and no other, we need to stand up and say no.  That is why the Republican’s reading of the Constitution in the House was so offensive.